Great Scott!

It is nearly 100 years since my good friend Cornelius James 'Jimmy' was born, and twenty years since we first made contact. He gave me many recollections of bygone times, supplemented by those of his grandfather, also Cornelius, going back to the Crimean War.  I regret it took a century for us to learn that the Scott patriarch was in fact, Cornelius, a gentleman who lived to a very good age (97), like his namesakes.  In fact he died only a few years before a great-granddaughter met her end in Port Antonio, Jamaica.

My two descents from the Scotts would have lain undiscovered were it not for the will of James Scott, Cornelius’s son, whom he actually outlived.  Fortunately his second wife had died before James, otherwise we really would be will-less (I have only just deduced that my Susanna was named after this lady).  James names three married daughters, two being my ancestors, and a brother, Francis, for whom a baptism has yet to emerge.

But who can ignore the powerful evidence of the registers! Here is a series of burials in Ditcheat

and here are the baptisms in Chewton Mendip

There is even a Francis-sized gap around 1760 which would also fit his older brother Christopher 1757.  Across the road lay the black hole of Ston Easton with its lately missing registers.  I hope they looked both ways before crossing that road.  These boys married three times, Francis, it seems, to several Misses A'Barrow.

We have the story of a Scottish Laird, bankrupt, coming down to Somerset to begin life again, and this has always been attributed to the Scotts, as there was little to disprove it.  There is apparently a family book which has the name 'Scott' written on it.  Doug Padfield thought we were related to Scott of the Antarctic, because they came from the same village.  (No connection seems likely though Scott’s uncle did bear the name Cornelius!)  As our Scotts were earlier Scutts, long entwined with deeds of Emborough, I am putting these stories in one of the Mendip’s back lime burners.

Being held by a young Wesley

Long forgotten were two tedious stories by my great-grandfather Rev'd A H Creed, whose memories I typed up in the 1980s, and which now seem to have disappeared.

1) that a bankrupt Scottish Laird had come down to Somerset to begin again.  I doubt it.  I shall file this story under our most un-Scottish Scotts.

2) that an ancestor of Albert's was held as a baby by John Wesley, founder of Methodism, and perhaps also perhaps baptised by him.  Let us examine this one more closely.  Albert gave us some details about the baby: she was a girl, and she was his great-great-grandmother.  The good news is that the dates fit.  Such a child would be born before the 1750s, when there was a good deal of Methodist activity in Somerset.  I am going to list his great-great-grandmothers and, to be exhaustive, those of the next generation as well:

* Rachel Coombs c 1733

* Ann (later Padfield) c 1735

* Betty Young 1742 - daughter known to have hated Methodism

* Jane Lester c 1750   - church-goers

* Mary Earl c 1752 - church-goers

* Miriam Bond 1753 (twice) - mother known to have attended church

* Mary Portch c 1756  - church-goers

* Mary Hill 1763 - wrong generation

* Betty Scott 1778 - too late

* Martha Scott c 1784 - too late, though no baptism found

* Priscilla Newport 1784  - church-goers

We have CofE baptisms for many of these and several passed onto their children a strong Anglican inclination, as noted.  The ground thins fast leaving us with two options, Ann Padfield and Rachel.  I strongly suspect that some of Rachel's grandchildren became Methodists, but her own children seem linked in to the church.

Albert's brother said they were fifth in the line of Methodists, and the strongest Methodist line were the Padfields of North Somerset, a mining area.  Methodism took hold here in those early days, far more than in the southern Mendips.  Yeoman farmers were very comfortably off at this period: vast diaspora of farmers had yet to contribute to low wheat prices.  I think Wesley was in North Somerset fairly early, with his deputies, Adam Clarke, Jabez Bunting, working the ground later. 

About Ann Padfield, we know that she died fairly young.  Her married a proud woman, certainly a church-goer, who kicked out his son.  We know the boy’s uncle Isaac remained a Methodist, probably since those early 1730s, and supported the boy as he too found his faith and purpose. 

So my candidate for this story is Ann, being held by a 32 year-old Wesley in a Somerset mining community, and whose brave son would have been proud to carry the memory onward.  But we shall have to check Wesley's diaries to find his movements in more detail.

I predict a baptism

Sometimes you can guess a record's existence before ever you get proof.  George Scott of Butleigh had a daughter Miriam born 1818.  Odd, as this was the name of his uncle's wife, who had died before he was even born.  Unless perhaps there had been a 'middle Miriam' - for example, a sister of George.  And so it proved.  There were two, in fact: Miriam Scott 1791 and then Miriam Scott 1794-1818 were born shortly after their uncle's wife had died. This last Miriam passed away shortly before the birth of the girl in 1818.

It's on the net, it must be wrong!

I often hear variations of the following warning: 'Do not add this to your tree until it has been verified by YOU.'

I am an impatient transcriber and thoroughly resenting going through centuries-old parchment for a location which ought to have been included in the catalogue.  I mournfully wound my way through the Ditcheat PRs in Taunton and it became obvious a much larger Scott family existed. It was frustrating not knowing if they were close relatives, and being boggled by the out-of-sequence names.

Now, thanks to the net, I've found my Scotts. With the glorious overview on findmypast and familysearch, I can see all the burials, marriages and baptisms that have been recorded.  I can make judgements and compare across the whole county, being cogniscent of gaps.  I found that several of the marriages of Scotts in Ditcheat had a corresponding baptism in another parish, at Chewton Mendip.  Wasn’t that something?

I did get waylaid by some bad cataloguing: Curry Rivel, the lead item on the microfilm, being listed in error for Ditcheat as the place of baptism.  But that was infinitely preferable to slogging down to the record office and failing to spot key entries in the register.   A computer is much better than my eyes at combing through large amounts of data.  Without this global knowledge one can comfortably assume the girl baptised in the parish must be the one married there: often wrong.  Again with comprehensive census and good burial records we can be disabused of this parochial guesswork.

The biggest skill of a family historian is not to check every wretched source, and presumably extract an oath from their custodians that they are valid; but to take data of varying quality from a range of sources and to sort them: what is likely to be correct, what is suspicious and what is possible but not proven.  If jurors on a strict diet of daytime soaps can do this, I'm sure I can.

One needs some understanding of the background to a source or place: that includes London street names, the rounding of ages in 1841, the fact names are correct in probate records but not often elsewhere, the fact that women in England change their names when they marry and previous married names should appear on their children’s civil birth records; that birth dates before 1837 are rarely recorded officially; that it was easier to get into the main town than it was to cross the hill into the next valley.

I would prefer to carry on seeing YOUR transcriptions, and for me to concentrate on the analysis, which will include considering whether your hardwork belongs on my tree or not.

Skellingtons

Charles John Creed was born in 1886 in Holborn, the only son of his father, who later remarried.  Charles appears to be living in Paddington age 25, a seaman, unmarried, with an incorrect and implausible birthplace listed.  Two years later someone of his named married there to Annie Skellin, an Irish girl who already had a son, from perhaps her time in service in St John's Wood.  This unlikely couple appear not to have hit it off, as there is no trace of them emigrating, having children, or living together.

However, Charles's father bought a property in Pimlico Road, having done well as a furniture dealer, in fact it may have been the shop.  It was to this address that Charles John is registered in 1934, with a lady, not Annie.  Through following him onwards in the electoral roll we find his son, and learn the identity of his second wife, Edith.  It appears they never married, Edith having arrived in London aged 18 from Canada where she had spent 4 years in servitude as part of an English charity's then policy to rehome 'waifs and strays'.  Edith's father was unable to cope with three children, and it was the girl who was sent from her charming Shropshire home town, to the horrors of the home in Hull.  But perhaps they were kind to her, poor girl she had no other option.

One hopes that she fell in love with Charles Creed, and was content with separation from the Skellin lady.  If Annie Skellin was Catholic, divorce would have been an impossibility, and Charles John would have been trapped.  We would find it very hard to piece together this story and learn of Charles's story, and of Edith's childhood, without the London electoral roll's now on Ancestry.

The female line of the Scott sisters

Betty and Sarah Scott between them had 14 daughters, but none have a line to continue.  Susanna's great-grandson died in 2001, the last of her female line.  While her sister Martha's female line died out ten years before, despite going a generation deeper into modern times.

Martha was the bearer of the line through her eldest daughter Mary, herself having four daughters, but only her youngest, who sailed for Adelaide aged 17, another Martha, can have family.

We wish that line luck.  To find the line in any numbers in England, we have to go back to the 1690s.  Miriam Bond had a niece, though, Anna Feltham who wandered up the aisle to marry three days shy of childbirth.  The line continues through her in NSW, Kimberley South Africa and the States.

The last grandchild

I rarely get to do much on my Scotts, the family of James Scott and of Miriam Bond.  We know so little James, though his name was given to several grandchildren and beyond.  A descendant in South Africa, Rev'd L S Creed, baptising his daughter with middle name Scott, 1918, the same one he had.

Then came his will in 1995.  The pitiful estate duty extract on poor-contrast microfilm gives us a wealth of genealogical data.  He names three daughters Betty Haine, Sarah Boyce and Martha Crud.  In addition he names a grandson, and also Francis Scott.  Francis was nominated executor, and revealed as a brother on this tiny scrap of film.

I'd never heard of the Boyces, but the name Crud.  I looked again, could that be.... it was CREED, in fact the name of the main family I was researching!  Betty's granddaughter married Martha's grandson sixty years later, and I am their descendant, so this document explains the connection very nicely.

I tracked the Boyces to London, their most prominent son having left an administration.  A trip to Guildhall Library gave me his address, and then, oh joy the 1871 census which led me to descendant Celia with whom I had many years of happy correspondence.

1. Betty had: James, Frances, Miriam (dy); William, Sarah, Mary Ann, Ann, Elizabeth (dsp); Martha, Susanna, Jane (issue). All discovered 1992 and traced, except Elizabeth whose fate, in Port Antonio, Jamaica, I did not learn till 2002.  The clue here being an old newspaper article about William:  ‘As brother-in-law of a West Indian missionary, he fittingly occupied the chair.’  I leapt to the, correct, conclusion that Elizabeth had married a Methodist minister, and found that his movements matched an 1881 census entry for his third wife and issue.  Solved.

2. Martha had Elizabeth (dy); James (?), Ann (dsp); Mary, Thomas, William, Sarah, John (all with issue).  Three were identified prior to 1992 by cousins.  Thomas raised his head later, and was not inked in till 1998, when a census finds him a very old man in Kent.  The final three of Mary, John and Ann were the result of searching for 'born West Pennard' on the Ancestry database.  Ann resisted capture until 1901, when she is found living with Sarah's children as their housekeeper.  Because the original 1901 census production was so dreadful, I missed a lot of clues, it being too expensive to look at the actual records.  Solved bar James.

3. Sarah had Martha, Hannah, Miriam (d in their 20s/30s); Sarah, Elizabeth, Stephen (dsp); James, Francis (issue). All discovered 1995 bar two.  We found Sarah's marriage in the Ancestry/LMA index, but Elizabeth’s marriage has so far only been indexed at the GRO.  I solved her only in 2012.  So it Sarah and her surviving children went to London in about 1830.  We do not have records for her husband in the capital but I think he was there.  Two nephews plus a niece, later came to London.  Now solved.

Wood hunting

The Wood girls Dorothy lived for many years in Scotland as Eva, and her sisters all opted for an easier life in Surrey.  But Wood you believe it?  Dorothy died in England, and Eva, the sister, in Scotland! No wonder I couldn't find them.  If anyone had died in Scotland I'd not have thought that 'Eva Wood'!
I have finally broken my duck and paid some hard cash to use Scotland's People.  As someone for whom my Scottish line is entirely unknown, but likely to hail from Kirkcudbrightshire, I am certainly racking up the Scots connections.
Dora's will told me that her brother had family in Falkirk.  I spent two hours interrogating Scotland's People and this was an occasion where I managed to get the information I needed at no cost.