Ann was baptised in
February 1797 at Neath parish church. Her parents had married four years
earlier at Merthyr Tydfil, and it was to Merthyr Tydfil that
they returned, for the births of their remaining children. She did indeed marry
John Thomas, and we shall see how/why we can infer that, in our earlier research notes.
The John Phillip(s) who
gave his permission was likely an uncle, her father then perhaps working away. He may controversially have had some objection to the marriage (shown here under 'eliciting approval'). Just four
months after that, John Thomas gives his own permission for Ann's sister
Gwenllian to marry, then only 18. He will later witness the marriage of his
daughter Ann in 1837. In the 1840s he joins the Mormon church, and invites his son-in-law, Thomas D. Giles along to the meeting. They remain close.
We come to the first of
our merged-facts-records, the death certificate for Ann's father, some 30 years
later, in a much swollen MT. Thomas Phillip, lived high on the Heolgerrig
(road), which leads from Ynysfach and Georgetown up the Mountain. I have walked
it, and it is steep. It turns into a lane, then track as it goes over the hill.
It was perhaps their original road into the town, from Neath.
Although we know
very little of Thomas Phillip, we can now happily discount a much earlier death for him (c. 1810) and spy him in the 1841 census at Heolgerrig. Ann's sister Gwenllian also on the road, and
we think she had died 3 years prior (t.b.c.), leaving Ann as eldest daughter to check
in on father. This death certificate gave us the excuse to re-examine Ann Thomas, which we had thought was ‘wrong’, ‘inconclusive’
or ‘impossible to move forward with’. We volunteer an explanation of why her uncle
John Phillips (rather than father Thomas) had allowed the under-age bride to
marry, here.
Thomas entertained visitors during the hours of divine worship
in the 1830s , and was fined accordingly (the other two accused had public houses
that may have hosted meetings). Was he a nonconformist - surely Baptists did not receive such censure?
Thomas is living by
himself in Heolgerrig and as an old man of about 80 (the parish registers have
him as 79), dies of a fit and is registered the following day later by his
daughter Ann, note that no relationship is specified on the certificate, as is
common.
Meanwhile Ann and John
Thomas have raised their children in Merthyr, witnessing the rise in population.
John is listed as an (iron) miner in 1841, but by 1851 is a coal weigher,
arguably a less strenuous job, perhaps given to older men.
1841 Tram Road,
Merthyr Tydfil:
John Thomas 45 (iron)
miner born outside county, Ann 40, Margaret 20 dressmaker
1851 Ynysfach Merthyr Tydfil:
John Thomas 54 coal weigher b Vaynor =Ann
54 b Neath
daughter Amy 27 b Merthyr (=Evan Evans 30 carpenter
b Merthyr), Margaret 4 b Merthyr
In between the two
years, in 1844 (per Giles’s diary), John Thomas becomes a Mormon at the hands
of the charismatic elders W. S. Phillips, A. Evans and T. Pugh. They appear to
meet in the houses of the Elders, and larger meetings take place in public
houses. The minister promised a place where all would be welcome. Not much time
was dwelt on fundamental theological differences. the preachers were all Welsh,
'one of them'. Perhaps new found friends got John a better job, above ground.
Ann's three daughters
are married: Ann to David Hughes about whom we knew very little; Margaret to
Thomas D. Giles coal hewer whose head injuries made him blind (became President
of LDS locally), Amy to Evan Evans.
Ann could not have
predicted but her life was about to change hugely, due to the Latter-day Saints. More visitors to her family home, after 35 years of marriage, a new
husband, in a new town, New Tredegar.
There is no trace of the family unit of 1851 in future British censuses. The Evanses disappear completely. What has happened?
In January 1852, her daughter Amy Evans sets sail from Liverpool to New Orleans to begin a new life in Utah Territory, but mishap dogs the journey. We know that the steamboat Saluda, on which vessel the family moved up the Mississippi and then the Missouri from New Orleans to St Louis and beyond, exploded in March 1852, carrying 250 Mormons.
In September, her husband John Thomas took sick and died weeks later. It was now only Ann remaining from that 1851 census entry.
What next for Ann? It would be a short period with her daughter, Margaret, and the Giles family. They were dead-set on Utah. Ann was now an older widow - could she make the long journey, months of walking through desert? Ever practical came a solution: remarriage. She would remarry, then take ship for Liverpool, Boston and then the railroad to Iowa
City.
Her certificate of second marriage is here:
The husband she married
at Tredegar Wesleyan Chapel would in a few short months be pushing her handcart 1200 miles west from Iowa City at
the very latest part of the summer, to the extremities of the united states
(Utah was still then a territory).
Journey to Utah
This would be a test of anyone's mettle. Ann's journey would be exceptionally tough and she would take small comfort from survival. The very next two series of 'handcart' pioneers were caught in the snow of Wyoming. Ann too would experience personal tragedy and
hardship on the trail, including the loss of a second daughter in cinematically
brutal circumstances.
From Iowa City to Salt Lake. On arrival there by railroad the pioneers could not wait. They could not delay. Autumn was not quite in the air. The animal grease, old saucepans and harness leather with
which they covered their four-dollar cart against the whipping Nebraska sand
would save them.
Those who left England
barely a week later, on the same route were destined to die in huge numbers in
the October blizzards of 1856 in Wyoming, the ill-fated Willie and Martin
handcart companies. But Ann was in the Edward Bunker company, arriving crucial
days earlier in SLC, on 2 October. The majority of Bunker's casualties were her
own family, who could not be helped.
Ann made it, to the
Salt Lake Valley. She and Jarman set up house together: his tender third wife
and step- daughter eased her journey to the next life. Her brothers and sisters
kept their own counsel and did not, we believe, join in her crusade to the new
life.
She leaves many
descendants who can marvel at her achievements, although too many do not have her on their family tree! Thank you to those peripheral family members who have posted useful materials from their forebears on FamilySearch.
Ann and her husband, Thomas
Jarman, settle in Provo, Utah and are happy and content enough. On Thomas Jarman’s
gravestone is says ‘We shall meet again’.
xxx
More on Amy Evans
1852: Amy Evans, her
husband and two children (daughter and un-named child of 3 months) sail from
Liverpool to New Orleans on 10 January on the Kennebec bound for the Salt Lake
valley, as shown on the very thorough Saints by Sea https://saintsbysea.lib.byu.edu/.
Their minister was W. S. Phillips. It was a dangerous route with no railroad.
These are early migrants, intended to be accompanied to Salt Lake by Mormon
leader A. O. Smoot.
We find them in no further records in Wales or Utah, as far as we can tell.
There is a 'Brother EE' now settled in Argoed (Blackwood) later that year who
we have yet to eliminate, or locate. But the company pressed on, up the winding
and unpredictable Missouri river, up beyond the confluence with the Mississippi
at St Louis. Not only did the boiler explode on the Saluda, ferrying so many
immigrants inland, but cholera then wiped out many of the survivors. Aside from
this shipping record, the Evanses (who did not died on the Saluda) have sadly
and simply vanished. There is a brief entry in brother-in-law Giles's journal,
1852, at the death of his own father on the banks of the same river a year
earlier (!), but nothing makes it into the account it seems for this tragedy.
References from Thomas Giles's diary
1852 (October): John
Thomas sickens and dies. (Son-in-law Giles is now the man of the family.) Giles
resides in Tredegar and visits his mother-in-law often.
1855: Giles records his
mother-in-law (Ann)'s marriage to Brother Thomas Jerman (Jarman). This took
place at Tredegar Wesleyan Chapel, orchestrated by Giles and Jarman in
contemplation of emigration.
Dates in 1856
1856 (May): The ship
leaves Liverpool just in time.
1856 (September): Mrs
Giles, Ann's second daughter, goes into childbirth. Death. Niece Ann Uce who
accompanied her and calls her mother, gets lifelong frozen feet. She's just 15.
1856 (October). The
handcart company arrives in Salt Lake valley on 2 October.